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Newsletter for March 2017
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Khums, the Fund of Independence
of Bayt Al-Mal
By Ayatullah Nasser Makarem Shirazi
Khums in
Cabbalas of Ahlul Bayt (a.s.)
There are
lots of Ahadith in main and
famous texts of Shi’aa about
Khums and the things which Khums
applies on them, and the way of
consumption and prorating and
other rulings have been
expressed, that it is impossible
to mention all of them in this
brief discussion.
• Chapter
one is about the principle of
necessity of Khums.
• Chapter
two is about the necessity of
Khums in spoils of war.
• Chapter
three is about mines.
• Chapter
four is about the Nisab (minimum
level or amount) of mines which
Khums applies on them.
• Chapter
five and six are about the
necessity of Khums in treasure.
• Chapter
seven is about the necessity of
Khums in things which gain from
the sea by diving.
• Chapter
eight is about the necessity of
Khums in benefits of business,
industries, agriculture and like
them.
• And other
chapters are about the way of
prorating Khums, person who
needs to give help from Khums
and some other cases of
necessity of Khums.
There are
ten Ahadith in chapter eight
which is one of most important
chapters about the issue of the
Khums and talks about benefits
which are obtained from any kind
of business or industries, which
most of our Faqihs have issued
Fatwas according to them; and
Fatwas say that if after one
year a person was able to save
money from any kind of income in
that year, should pay one fifth
of this saving after subtracting
all costs of the year to Imam or
his successor in order to be
spent on necessary cases which
have been mentioned.
Evidences of
these Ahadith have no need to be
criticized according to their
multiplicity, because we know
that if there are lots of
Ahadith quoted in one issue in
reliable books, it confirms
according to all of them that
the order of ruling has been
issues by Imam and there will
remain no place for
animadverting about the
evidences of those Ahadith.
In other
hand, it has been proved in the
Usul Science (science of
fundamentals) that issuing Fatwa
by famous Faqih especially those
who were closer to the time of
Imam caused confidence about the
evidence of Hadith.
And this
matter is completely achieved
for Ahadith of Khums which have
been pointed to them above.
Moreover,
among these Ahadith there are
some Sahih Ahadith.
Like Hadith
of Muhammad ibn Al-Hassan Al-Ash’ari
which is the first Hadith of
chapter eight.
And Hadith
of Abu Ali ibn Rashid which is
the third Hadith.
And Hadith
of Ibrahim ibn Muhammad
Al-Hamedani which is the fourth
Hadith.
And Hadith
of Ali ibn Mahzyar which is the
fifth Hadith.
And Hadith
of Sama’a which is the seventh
Hadith.
It is
interesting that some less-known
people who did not have enough
knowledge about the Rijal
science (science of tellers of
Ahadith) assumed that all
Ahadith of this chapter are
civilizable about their
evidences while this is nothing
more than a false thought which
shows the weakness of knowledge
of person who thinks this way
and this assumption has no
compatibility with reality.
This person
who had shown special and funny
obstinacy about the weakness of
this Ahadith has taken mistakes
which are amazing, for instance:
1- He has
introduced “Sa’d ibn Abdullah
Ash’ari Qomi” who has been one
of superiors of Shi’aa and one
of eminent Faqihs and one of
leaders of this sect according
to superiors of Rijal science
like “Najashi” and “Sheikh Toosi”
and “Allame Helli” and has been
an eminent, knowledgeable,
reliable person with lots of
writings as an “unreliable
person” that “none of superiors
of Rijal science have confirmed
his reliability” and we don’t
know that where did he find such
a big and clear lie which causes
the disgrace of the teller!
2- He has
criticized “Ali ibn Mahzyar”
whom all superiors of Rijal
sciences confess to his
greatness and reliability, and
he had been one of special
Sahaba of ninth Imam and his
deputy and successor, and
according to “Najashi” (famous
scholar of Rijal science) and
the late Allame Helli there is
no place for discussion or doubt
about his cabbalas, and has
tried to invalidate his reliable
Hadith (in his own thought) by
nonsense expressions and even he
had insulted and cursed this
great man.
It seems
that his evil purposes do not
permit him to accept any kind of
truth and he forces himself to
remove any obstacle which is in
his way, even by ignoring self
evident matters.
3- One of
persons who has been mentioned
in evidences of these Ahadith
(third Hadith from this chapter)
and is one of reliable Hadith
tellers, but has been attacked
and weakened because of
ignorance is “Abu Ali ibn
Rashid” who his name is “Hassan”
and is one of Sahaba of ninth
Imam, Imam Javad (a.s.).
According to confirmation of
some of superiors of Rijal, like
Sheikh Toosi and Allame Helli,
is one of reliable persons, but
foresaid ignorant writer has
assumed him to be unreliable.
4- “Riyan
ibn Salt” is one another of
Hadith tellers who has been
mentioned in the evidence of
ninth Hadith in this chapter and
foresaid writer has criticized
him by this excuse that it is
unlikely that he had lived until
Imam Askari (a.s.) (without
expressing any prove fore this
sentence) and with another
excuse that he had been working
in the system of Abbasi caliphs,
while we know that persons like
“Ali ibn Yaqtin” were working in
their system by order of Imams
for saving innocent people,
while in Rijal books especially
“Rijal of Najashi” and “Allame
Helli” and “Sheikh Toosi”
reliability of this man has been
confirmed.
And this is
funnier that he said the cabbala
of Riyan ibn Salt is Mursala (a
Hadith that its evidence does
not reach to Prophet (S) or
Imams (a.s.)) while there is no
such a thing in the evidence of
this Hadith, and nobody would
find that why he has said such a
big lie!
5- Most
amazing of all is that he had
rejected the seventh cabbala by
the excuse that “Kulayni” has
quoted that from “Some of our
companions”. He assumed that these persons are unknown, while anyone who has the least knowledge about the book “Kafi” and its evidences and documents knows that these persons are masters of Kulayni, that in order to abstain from lengthening and repeating in the evidence their name do not mention every time, but it has been affirmed in books of Rijal that the purpose of Kulayni is this five persons: 1- Muhammad ibn Yahya 2- Ali ibn Mousa Komidani 3- Ali ibn Ibrahim ibn Hashim 4- Ahmad ibn Idris
5- Dawood
ibn Kore
And some of
them are moreover their
reliability are from superiors
of World of Shi’aa (refer to the
book “Jame’ Al-Rovat” and other
Rijal books). |
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