One cold November morning, the wanderings of this mysterious being[Shamsi Tabriz] who walked in a field of magnetism brought him to the front of the Shekerjiler Hani (Inn of the Sugar Merchants), in Konya just as Mevlana Jalalu'ddin Rumi was passing. Mevlana sat majestically on his horse as his students scrambled to walk beside him and hold the stirrup. He had just completed his class at the College of Cotton Merchants and with a throng of students was passing the Inn of the Sugar Merchants.

Shams leapt from the crowd, grasped the bridle of the horse and shouted: "O teacher of the Moslems, who was greater, Abu Yazid Bistami or Muhammad the Prophet?"

Rumi felt the eyes of Shams look past his own into the very essence of his being, causing rivers of energy to flow within his body. "The Prophet Muhammad was greater," replied Rumi.

Then Shams said, "Did not the Prophet say, 'We have not known Thee as Thou deservest to be known,' while Abu Yazid exclaimed, 'How great is my glory; I am exalted; my dignity is upraised; I am the sultan of sultans/'"

Mevlana answered, "Abu Yazid's thirst was quenched after a mouthful, but the Prophet of God sought for water, thirsting more and more. Abu Yazid satisfied himself with what he attained in God, but Muhammad the 'Elect One of God' sought each day further, and from hour to hour and day to day saw light and power and divine wisdom increase. That is why he said, 'We have not known Thee as Thou shouldest be known.'"

Shams cried to God and fell to the ground. Mevlana dismounted, dropped to his knees, touched the head of Shams, and the two men embraced. They left the questioning students and retired to a retreat cell where they remained for three months occupied with the exploration of awakening. The two men merged as one being in the fatherhood of God. They became their own planet. Mevlana, the earth, his function to uplift the consciousness of man, revolving around and finally merging with Shams, the sun. They were stirred to the depths of their beings and transfigured by the joy of life. Lost in God-consciousness, they experienced the ecstasy spoken of by the Sufis. Here within the stone walls of a small domed chille (retreat) hut was a friendship based on the discovery of God through each other at a time when both beings had a lesson to impart to one another.

Shams was a catalyst to the sheikh. Sultan Veled, Rumi's son, once remarked of Shams the "his glory was veiled even from those who were themselves veiled in the glory of God."

The spirit of the meeting of Jalalu'ddin and Shams was imbued with Divine Light. These beings, face to face, saw within each other the grace and presence of the essence of what each was searching for. For the first time each could reveal to another being the secret in his heart. Rumi was like a room filled with God love. Shams saw this and opened the door. As they meditated on the beloved, the air in the small hut was made pure by the breath of these two holy beings.

Rumi later wrote in the Divani Shamsi Tabriz:

"Happy the moment when we are seated in the palace, thou and I,
With two forms and with two figures but with one soul, thou and I.

The colors of the grove and the voice of the birds will bestow immortality
At the time when we come into the garden, thou and I.
The stars of heaven will come to gaze upon us;
We shall show them the moon itself, thou and I.

Thou and I, individuals no more, shall be mingled in ecstasy,
Joyful and secure from foolish babble, thou and I.

All the bright-plumed birds of heaven will devour their hearts with envy
In the place where we shall laugh in such a fashion, thou and I.

This is the greatest wonder, that thou and I, sitting here in the same nook,
Are at this moment both in Iraq and Khorasan, thou and I.