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One
who adheres to the principles of the Qur'an brings
solutions to problems and acts wisely under all
circumstances. Thus, an individual living by the
principles of the Qur'an never feels frustrated, no
matter how complicated the situation might seem. This is
also why, in a society where religious morals prevail,
no member ever encounters a complication he cannot
overcome.
When the morality of religion does not prevail, people
do not show wisdom as they should. That is why, simple
problems remain unsolved in societies far removed from
the values of religion. Indeed, members of such
societies experience many problems and troubles
throughout their lives. But, rather than seek sound
solutions for them, they incorporate the problems into
daily life, as if they were doomed to remain unsolved.
Being incompetent to solve problems has its
repercussions in every aspect of the lives of those who
live a life distant from religion.
Mostly they fall into despair and complain. Meanwhile,
failing to exercise their reason, they arrive at no
solutions. Even if they attempt to do so, their
solutions prove to be irrational, since they limit their
thought to a very narrow perspective.
Furthermore, in societies where the values of religion
are not observed, not finding any solutions is almost
accepted as a legitimate excuse for inaction. It is
often used as a pretext to cover up irresponsible, lazy,
indifferent or sluggish manners. Especially at the
workplace, everyone tries to present his responsibility
as a complicated one and tries to build up an image of
one who undertakes difficult tasks. This, however, is
only a gambit designed to cover up his potential
mistakes, negligence or failures.
The main reason why complications remain unsolved in
societies far removed from the values of the Qur'an is
that people are not even able to cope with their
personal problems. One who does not adhere to the
principles of Islam is carried away by his own desires.
In this sense, he merely strives to satisfy his own
desires and is not at all concerned about working for
the good of society or of individuals. At all events, he
attaches the utmost importance to his own interests and
avoids going to trouble, spending energy and money, or
undertaking responsibility for the benefit of others.
Even the most trivial, easily solved problem remains a
riddle. Everyone seeks to impress others, ingratiate
himself with his seniors, have his standpoint endorsed,
or at least always wants to be the one who has the "last
word." Such personal complexes and expectations
ultimately cause man to fail to offer solutions. The
main reason lying behind the incompetence of people who
do not live by the principles of religion to bring
matters to a satisfactory conclusion is stated in the
following
verse:
... Their adversity among themselves is very great. You
consider them united but, their hearts are divided. That
is because they do not use their intellect. (Surat al-Hashr:
14)
One frequently sees examples of this in the open
discussion programs held on TV. Participants discuss an
issue for hours, sometimes until the early hours of the
morning. Since everybody is prone to argue, there is
general disagreement. Participants may grasp what others
think is really true, but their pride prevents them from
admitting it and they simply feel the urge to humiliate
others and even to show open opposition to it. This is
because, what really matters is not to find the truth
but to be the one who tells the truth, or to put it
another way, the one who gives the last decision. Those
who argue go into many petty details only because they
want to be recognised for their knowledge. The main
purpose here is to take any opportunity to look smart
and knowledgeable. They often diverge from the main
issue and only hours later do they realise that they had
not arrived at a solution. To one's surprise, during
these discussions, more complications, conflicts and
divergent views arise.
Actually, they initially do not intend to find solutions
at all. They develop and take shelter in vain
philosophies, holding that what really matters is to
discuss, express and exchange views. They think it quite
acceptable not to arrive any solutions after extended
hours of discussion. Over and above this, they find this
perfectly normal.
Believers, on the other hand, being conscious that God
takes account of all things, remain wise, conscientious
and thoughtful under all circumstances. They make the
most pertinent decisions and find the best solutions.
They swiftly decide on matters and are not hindered by
any obstacle, since they are guided by the best
morality, the strong feelings of responsibility and the
faculty of thinking granted to them by the Qur'an. They
"manage their affairs by mutual consultation."
(Surat ash-Shura: 38) At all times, they take the option
which most pleases God. In no case do they diverge from
justice and righteousness, though it might be contrary
to their personal interest and the desire for
self-satisfaction.
Only serving God and awaiting their rewards from Him,
believers do not descend to seeking the approval of
others, attaining a particular status in their eyes,
being appreciated by them, attracting attention or
showing off. That is why, in every decision they take,
they constantly receive the support, assistance,
inspiration and blessing of God.
Having a deep fear of God and being meticulously
obedient to His limits guide a believer in the exercise
of discrimination (Surat al-Anfal: 29) so as to arrive
at the most pertinent decision and solution. Having this
fear and sedulously observing God's commandments, he is
given a *"way
out"* by God (Surat at-Talaq: 2), and *"matters are made
easy for him."* (Surat at-Talaq: 4)
courtesy: E-tabligh
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