Al-Huda
Foundation, NJ U. S. A
the Message Continues ... 7/98
Newsletter for October 2009
Article 1 - Article 2 - Article 3 - Article 4 - Article 5 - Article 6 - Article 7 - Article 8 - Article 9 - Article 10 - Article 11 - Article 12
Islam - A Journey towards Enlightenment
By Nasim Hassan, Delaware
Currently Islam
and Muslims are being discussed
in negative terms all over the
western media.
The debate about Islam,
Taliban, Sharia and clash of
civilization has forced me to
rethink about Islam as it means
to me.
Islam to me is an
inward journey that starts with
a simple declaration:
“There is no God but
Allah and Mohammed (pbuh) is the
messenger of Allah”. This
declaration does not make a
person Muslim without following
the commandments of Almighty in
Quran as demonstrated by the
example of Mohammed (pbuh) by
his actions during his life.
The life of
prophet provides a criterion to
judge a human being, a nation or
a society. I
have highlighted the basic
characteristics that Muslims
have to develop from life of the
prophet Mohammed (pbuh).
From my perspective,
these are universal values for
all humankind and not limited to
Muslims. Here
are the milestones for this
journey.
Truth and Honesty
Prophet Mohammed
(pbuh) was known as truthful and
honest (Sadiq and Amin) long
before he received divine
revelation.
In his first call
prophet (pbuh) gathered people
of Mecca and asked them what
they thought about him.
They unanimously told him
that he has always been truthful
and honest.
Then he asked them, “Would you
believe if I told you that there
is an invading army coming from
behind hill?”
They again told him that they
certainly believe him because he
has never lied to them.
The criteria for
being a Muslim are truth and
honesty.
Without arriving at this station
in life, the onward journey
cannot continue.
Human Equality
and Rights
This is the area
where Prophet (pbuh) received
maximum opposition.
He started with down
trodden, poor and slave people
and made them equal as brothers.
Early converts were the
persecuted poor people.
Gradually the conversion
expanded to influential people
like Omar. He
started his message with human
equality giving people of all
colors and origins equal rights
and ended with the same message
in his last sermon in Mecca.
He said:
“All mankind is
from Adam and Eve, an Arab has
no superiority over a non-Arab
nor a non-Arab has any
superiority over an Arab; also a
white has no superiority over
black nor a black has any
superiority over white except by
piety and good action. Learn
that every Muslim is a brother
to every Muslim and that the
Muslims constitute one
brotherhood. Nothing shall be
legitimate to a Muslim, which
belongs to a fellow Muslim
unless it was given freely and
willingly. Do not, therefore, do
injustice to yourselves”
This is perhaps
the most difficult thing to do
even in the 21st
century. We
can look at the contemporary
Muslim world and judge for
ourselves how far we are from
this station. Look deeply and we
find the racial, ethnic, tribal
and religious sense of
superiority.
The affluent countries of Middle
East do not permit even highly
educated Muslims equal
opportunities like USA or
Europe.
This tenet of
Islam was practiced by Sufi
Saints in South Asia. In
their Dargahs, they started
providing food for people on
equal basis.
The people in India had never
seen such a thing in their
lives. In a
caste ridden society of India of
the 10th century low
caste people could not believe
in such equality. Sufi Saints
generally avoided the company of
Kings or local rulers.
They never treated the
rich people differently from
common people.
This gesture alone
converted a large number of low
caste people in India.
This tradition still
continues all over South Asia at
the Dargahs of Sufi saints.
Perseverance for
Islam
Immediately after
prophet (pbuh) started spreading
the word of Islam, he was
persecuted in Mecca.
After seeing the gradual
progress of Islam, the people of
Mecca insulted him, physically
abused him and later on offered
him all the worldly things.
He categorically told him
that even if they give sun and
moon in his hands he would not
stop preaching the message.
This lesson was
followed by many people at
different times in the history
of Muslim World.
Sufi Saints declined to
go to the court of the kings and
always persevered in their
message. Imam
Hussein gave the humanity a
shining example standing up for
righteous cause of Islam.
Equal Justice
Right from the
beginning, the message of Islam
emphasized the equal justice for
all people.
The prophet (pbuh) said:
“If my daughter
Fatima commits a crime, she will
be punished exactly in the same
manner like other people”
This foundation
led Omar to establish justice
everywhere in the realm of
Muslim World. In fact, this
aspect was largely responsible
for the spread of Islam.
As long as Muslim
followed this principle, they
continued to succeed in the
expansion of Muslim rule.
The decline started with
inequality of justice or lack of
it.
Simplicity in
Living
Prophet (pbuh)
lived a life of simplicity and
poverty when he was religious
leader and the head of a state.
He mended his own shoes
and wore coarse garments, milked
the goats, swept the hearth,
kindled the fire and attended
the other menial jobs of the
family. The community of Medina
grew wealthy while he slept on a
palm mat. His
food being dates and water.
His family would go
hungry many nights successively
because they could not get
anything to eat in the evening.
There are not many examples of
austere living in the history of
humankind.
Compare
his life with the life styles of
current leaders of Muslim
countries and we find how far
the Muslims have strayed away
from path chosen the prophet (pbuh).
His example for
followed by Sufi Saints like
Nizum Din Aulia in India.
Every day lot of money
was donated to Sufi Saints.
By the end of the day,
all money was given in charity
to widows, poor and needy
people. The
Aulia Karam kept money only for
the food that was also used for
feeding the hungry people.
Mercy and
Compassion
This is the
defining characteristic of
Prophet Mohammed (pbuh).
Throughout his life, he
always showed mercy even when
people were cruel to him.
He forgave his mortal
enemies who fought him in war
and planned his assassination.
The people who use
violence in the name of Islam
should carefully study the
example of Mohammed (pbuh), if
they profess Muslims.
I have not read
anything in the history of
humankind like the conquest
of Mecca.
Based on their tribal history,
the people of Mecca expected
slaughter. In
modern World, every conquest or
revolution has ended with
massive bloodshed and complete
enslavement of conquered people.
Instead, he declared:
"O
Quraish, what do you think that
I am about to do with you?" They
replied, "Good. You are a noble
brother, son of a noble
brother." The Prophet forgave
them all saying:
"I will treat you
as Prophet Yousuf (Joseph)
treated his brothers. There is
no reproach against you. Go to
your homes, and you are all
free."
This is in fact
the essence of Islam.
Later on Salahud Din
Ayubi also gave respect to the
Christians and Jews at the end
of crusades.
Conclusion
Therefore, before
anyone professes to be a Muslim
he or she must look towards the
destination. Not
everyone is expected to reach
enlightenment at the end of this
journey.
However, it is imperative that
we understand the spirit behind
the Islamic rituals.
These rituals help us in
the preparation of this journey
but they are not the ultimate
goal. If the rituals do not
inspire people to do good deeds
(Amle Saleh) then these rituals
are like a body without a soul.
Every individual,
society or a nation that
professes to be Islamic must
look at the criterion
established by the example of
Prophet Mohammed (pbuh) and
Quran. The
essence of Islam is the service
to the humanity in every
possible way.
I like to close
by quoting Sufi saint Khawaja
Moeenud Din Chishti who said, “A
person should develop generosity
like a river, kindness like a
sun and humility like earth.
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