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BAHLOOL, THE WISE - 3
THE DRUNKARD
CALIPH:
Bahlool once
arrived at
Haroon’s palace
and found him
drinking wine.
Haroon wanted to
cover up his
vice; hence he
asked this
question to him:
“Is it haram if
one were to eat
grapes?”
“Certainly not.”
Replied Bahlool.
“How it is if
one is to drink
water after
eating grapes?”
asked Haroon.
“Nothing wrong
in it.” Replied
Bahlool.
“Is there
anything wrong
if after eating
grapes and
drinking water,
one were to sit
in the
sun?”further
questioned
Haroon.
“Not at all.”
Replied Bahlool.
Bahlool
understood what
the drunkard
caliph was
driving at.
After pausing
for a while,
Bahlool asked
following
questions:
“If a little
earth were to be
put over the
head of someone,
what harm would
it cause to
him?”
“No harm.”
replied Haroon.
“If then a
little water
were to be added
to that earth?”
asked Bahlool.
“No harm also.”
replied Haroon.
“If bricks were
to be made by
mixing earth and
water and then
strike his head
with it, what
would happen?”
asked Bahlool.
“His head would
burst and blood
comes out.”
Replied Haroon.
Bahlool
thereafter
argued that just
as earth and
water mixed
together could
cause severe
harm to one’s
head, similarly,
water and grapes
when converted
into the form of
wine would cause
much harm and
misery to man.
Hence the
prohibition of
wine in Islamic
Sharia!
The Noble
Prophet
(s.a.w.a.s.)
said: “Alcohol
is a collection
of sins.”
Obviously, one
is likely to
commit any sort
of sins when in
senseless
condition under
the influence of
alcohol or for
that matter any
intoxicant. The
number of
ghastly crimes
committed today
under the
influence of
intoxicants is a
prima facie
evidence of its
evil effects.
ARGUMENT WITH
ABU HANIFA:
Abu Hanifa
was once giving
lectures to his
disciples and
disclosed to
them his
disagreement
with three
things
Infallible Imam
Jaffer al-Sadiq
(a.s.) had been
teaching.
Firstly:
Shaitan would go
to Hell. How
this could
happen when
Shaitan himself
was created from
fire and how
could fire burn
fire?
Secondly:
God is not to be
seen. Why could
we not see God
when everything
in existence is
seen?
Thirdly:
Everyone is
responsible for
his action and
not Allah.
Experience shows
the opposite;
that every
action of man is
caused by God;
man has no
control over it.
When Bahlool
heard about this,
he picked up a
lump of mud and
threw it at the
forehead of Abu
Hanifa. He
tried to run
away but the
disciples of Abu
Hanifa arrested
him. They
dragged him
before the
Caliph and
lodged a
complaint.
Bahlool asked
Abu Hanifa:
“What are you’re
complaining
about me?”
“My head
pains as a
result of the
lump of mud you
threw at me.”
Replied Abu
Hanifa
“Show me the
pain” Asked
Bahlool
“How could
the pain, which
is invisible, be
shown” Replied
Abu Hanifa
“But you
yourself had
argued before
your disciples
that what is in
existence is
possible to be
seen. That lump
of mud has
injured you is
also untrue.
According to
your belief, how
could something
made of mud and
earth injure and
cause pain to
man who is also
made of earth?
You had also
argued that
whatever actions
committed by man
are caused by
Allah.
Therefore, why complain against me for hitting you?” Concluded Bahlool
Abu Hanifa was
dumbfounded and
withdrew his
complaint!
It was a
lesson of
Tauheed as
expounded by
AhlulBayt (a.s.)
of the Noble
Prophet
(s.a.w.a.s.) but
presented in a
practical way by
Bahlool.
In his farewell
sermon, the
Prophet
(s.a.w.a.s.) of
Islam reminded
his followers
that they would
never go astray
should they
follow what he
was leaving
behind for them:
“Verily, I am
leaving behind
among you that
which if you
take hold of,
you will never
go astray: The
Book of Allah
(The Glorious
Qur’an) and my
Progeny (Ahlul
Bayt)
Source: Bahlool
Dana
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