AL-HUDA
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the Message Continues ... 5/87
Newsletter for November 2008
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|
Of SOCIAL ILLS
by Syed Owais Jafrey |
Allah sent Prophets and Messengers at different times in order to guide people. They came with the divine mission to reform the society, cleanse it from its social ills and decadent practices and to direct it on to the right course.
Man has been called Allah’s best creation and His vicegerent on earth; he is to follow a well-defined code of conduct to deserve that title. The last in the chain of Messengers, our beloved Prophet Muhammad (s) has given us golden principles and comprehensive rules to live by, which are a key to our success in both the worlds. These rules pertain to both, the realm of worship and the domain of social life.
Prophet Muhammad (s) was the last Messenger
of God and he was sent to provide guidance to all humanity.
Nobody was as conversant with human psychology as him. The core
values, which he the last Prophet taught represent the very
foundation and basis of a balanced, moderate and healthy social
order -- a social order which promotes and nourishes justice,
peace, compassion and love, brotherhood, tolerance, mutual
respect, understanding and good will. The Prophet of Allah
also admonished and warned against the social ills, which
corrode and weaken those foundations, endangering the whole
edifice of the society.
Backbiting is one of the common social
ills. If you say something about someone in his absence which he
would not like if said in his presence. It doesn’t matter if the
mentioned shortcoming or flaw is true or false. If it is true
then it is back biting, if false then it is an accusation, which
also is a grave sin.
Another social evil is tale-bearing,
slandering, or rumor mongering. The purpose is to create
mischief and destroy mutual peace and social harmony. It
is as grave a sin as back biting. Allah says in Ayas
10-13 of Surah Al-Qalam:
“[Prophet] do not yield to any contemptible
swearer, to any backbiter, slander-monger, or hinderer of good,
to any one who is sinful, aggressive, coarse, and on top of all
that, an imposter.”
Aayah 16-18 of Surah Qaaf
says:
“We created man – We know what his soul
whispers to him: We are closer to him than his jugular vein –
with two receptors set to record, one on his right side and one
on his left: he does not utter a single word without an
ever-present watcher.…”
Ibn-e-Abbas narrates that Prophet
(s) passing by two graves said:
“Both of them [the persons in these graves) are being tortured for great sins. One of them did not use to save himself from being soiled with his urine, and the other one used to go about with calumnies [making false and malicious accusation against one another] among people to [rupture relations] and cause hostilities, e.g., one goes to a person and tells him that so and so says about him such and such evil things.” [Bukhari & Muslim]
Ibn-e-Masud
relates that Allah’s Messenger said: “Shall I tell you what
falsehood and slandering is? It is calumny [a false and
malicious accusation] which is committed among the people.”
[Muslim]
Once Prophet (s) said: “Shouldn’t I tell
you, who are the worst people”? Then he added: “Those go out
slandering and spoil relationships between friends.”
There is yet another illness
which afflicts our society. It is called “Nifaaq”, which
is duplicity or hypocrisy. It means contradiction between the
heart and the tongue. The Holy Qur’an and the traditions of
Prophet (s) have condemned such a practice in severe
words.
“The hypocrites will be in the lowest
depths of Hell, and you will find no one to help them.”
Hypocrisy can be in belief and also in action. Hypocrisy in belief means claiming belief in Allah and His Messenger by tongue, but hiding disbelief in the heart. Hypocrisy in action means that the heart and the tongue agree with each other in belief, but actions contradict that proclaimed belief.
Prophet (s) said: “Among people, you will find the worst person,
who has a double-face. He appears to some people with one face
and to others with another face.”
[Bukhari & Muslim]
One of the social ills is ‘accusation’, which means to accuse an innocent person. This is also known as character assassination usually done due to animosity, hatred, malice and envy. People in general believe the accuser, but he is bound to be embarrassed and ashamed when his false accusation is exposed. Islam teaches us not to trust in the hearsay and spreading of hearsay is strictly forbidden.
Allah says in Aya 6 of Surah
Al-Hujurat (Aya 6):
“Believers, if a troublemaker brings you news, check it first, because you may wrong others unwittingly and later regret what you have done.”
The article is slightly edited for this site.
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