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THE MONTH OF RAMAZAN
The word “Saum”
has been used in
the Glorious
Qur’an 14 times:
Surah Baqarah
Ayah 183: “O
Believers,
fasting has been
made mandatory
for you as it
was made
mandatory for
the people
before you, so
that you may
have fear of
Allah.”
Surah Baqarah
Ayah 184:
“Fasting is only
for a certain
number of days.
One who is sick
or on a journey
has to fast the
same number of
days at another
time. Those who
can afford
redemption
should feed a
poor person.
Good deeds
performed on
one’s own
initiative will
be rewarded.
However, fasting
is better and
will be
rewarded. “
Surah Baqarah
Ayah 185: “The
month of Ramazan
is the month in
which the Qur’an
was revealed; a
guide for the
people, the most
authoritative of
all guidance and
a criterion to
discern right
from wrong. Any
one of you who
knows that the
month of Ramazan
has begun must
start to fast.
Those who are
sick or on a
journey, have to
fast the same
number of days
at another time.
Allah does not
impose any
hardship upon
you. He wants
you to have
comfort so that
you may complete
the fast,
glorify Allah
for His having
given you
guidance, and
perhaps you give
Him thanks.”
Surah Baqarah
Ayah 187: “It is
made lawful for
you, during the
nights of
fasting, to have
carnal relations
with your wives.
They are your
garments and you
are their
garments. Allah
knew that you
were deceiving
yourselves. He
relented toward
you and forgave
you. Now it is
lawful for you
to have carnal
relations with
your wives and
follow what
Allah has
commanded. Eat
and drink until
the white streak
of dawn becomes
distinguishable
from darkness.
Complete your
fast, starting
from dawn to
dusk. It is not
lawful to have
carnal relations
with your wives
during ‘I’tikaf
(a certain form
of worship) in
the mosque. Such
are the limits
of the laws of
Allah. Do not
come close to
transgressing
them. Thus has
Allah
explained His
evidence to men
so that perhaps
they will have
fear of Allah.”
Surah Baqarah
Ayah 196 is
regarding
redemption of
injury while
shaving the head
during Hajj.
Surah Nisa
Ayah 92 is
regarding the
retribution of
killing a
believer by
mistake.
Surah Ma’idah
Ayah 89 is
regarding
expatiation of
breaking an oath
deliberately.
Surah Mai’dah
Ayah 95 is
regarding
expatiation for
hunting within
the Holy
Precincts.
Surah Maryam
Ayah 26 is
regarding fast
of talking by
Lady Maryam.
Surah Ah’zab
Ayah 35 is
regarding
Allah’s promise
to forgive the
fasting men and
fasting women.
Surah
Mujadelah Ayah 4
is regarding
ransom for Zihar
(calling their
wives as
mothers)
The Prince of
the Youths of
Paradise, the
Infallible Imam
Hasan (a.s.) is
quoted in Shaikh
Saduq (r.a.)’s
Man La Yazharuhu
al-Faqih volume
2 page 49 saying
that a group of
Jews visited the
Noble Prophet (s.a.w.a.s.)
and the most
learned among
asked few
questions among
them was: “Why
did the Almighty
enjoin fast upon
your nation
during day-time
for thirty days
after having
required
previous nations
to fast for a
longer period of
time?”
The Messenger
of Allah (s.a.w.a.s.)
said: “When Adam
ate of the
forbidden fruit,
food remained in
his stomach for
30 days;
therefore, Allah
enjoined Adam’s
offspring to
spend 30 days
suffering from
hunger and
thirst, and what
they eat during
that period of
time (during the
night) is due
only to His
favor upon them
just as it was
His favor upon
Adam. This
shows why Allah
enjoined my
nation to fast.
Then the
Messenger of
Allah (s.a.w.a.s.)
recited this
Ayah:
“Fasting is
prescribed for
you as it was
prescribed for
those before
you, so that you
may guard
(yourselves)
against evil.
(Fast) for a
certain number
of days.” Surah
Baqarah Ayah 183
The Jew said:
“You have, O
Muhammad, said
the truth; so,
what is the
reward of one
who fasts?”
The Noble
Prophet (s.a.w.a.s.)
answered: “No
believer fasts
during the month
of Ramazan
seeking nearness
to Allah without
the Al-Mighty
granting him
seven merits:
1.Anything haram
(prohibited) in
his body will be
compressed and
extracted;
2.He becomes closure to
achieving the
Mercy of Allah;
3.He will have atoned the
sin of his
father Adam
(a.s.);
4.His death agony will be
reduced;
5.He will receive an
assurance
against
undergoing the
pains of hunger
and thirst on
the Day of
Resurrection;
6.Allah will grant him a
clearance from
Hell; and
7.Allah will feed him of
the good things
in Paradise
The month of
Ramazan is not
only a month of
abstention of a
few things but
also a month of
sustained
efforts toward
spiritual
perfection which
includes
realization of
the thirst and
hunger on the
Day of
Resurrection,
giving alms to
the poor,
treating parents
and elders with
respect, being
kind and loving
to children,
looking after
the relatives,
protecting eyes,
ears and tongues
from misuse,
being
compassionate
with the
orphans, and
seeking
repentance from
Allah.
The Glorious
Qur’an was
revealed in the
Grand Night (Laylatul
Qadr) in this
month. The
Infallible Imam
Ja’far as-Sadiq
(a.s.) said:
“During the
Laylatul Qadr,
the angels, the
spirit, and the
trusted scribes
all descend to
the lower
heavens and
write down
whatever God
All-Mighty
decrees that
year, and if
Allah wishes to
advance
something or
postpone it, or
add thereto, He
orders the
angels to erase
it and replace
it with whatever
He decrees.”
Other Divine
scriptures were
also revealed in
this blessed
month;
Taurait (Torah)
was revealed to
Prophet Musa on
6th
Ramazan, Injeel
was revealed to
Prophet Isa’ on
12th
Ramazan, Zuboor
(Psalms) was
revealed to
Prophet Dawood
on 18th
Ramazan.
Characteristics
of Fasting:
1 .It is the
longest
worshiping.
Prayers do not
take more than 1
hour a day,
while fasting
takes about 12
to 17 hours.
2. Does not
interrupt our
daily life. We
cannot offer our
daily prayers
while working.
It takes about a
week for Hajj.
3. Worship Allah
without any
action. In
performing
prayers, we
recite Qur’an,
some zikr in
different
postures.
4. It is the
most sincere
worship. The
best worship is
the secret of
all. Once its
seal is broken
it is spoiled by
showing it off.
Salat is
recommended to
be offered in
public and is
prone to showing
it off and can
be easily void.
Fast is
worshiping which
none other than
Allah knows if
we are fasting.
Fasting is an
inner
worshiping,
hence most
sincere.
5. Penalty for
deliberately
missing. Missing
Salat is a sin
but can be made
up for lapsed
ones but no
penalty. Fasting
is the only
worship that if
missed
deliberately
then in addition
to making it up,
there is a hefty
penalty (must
free a slave or
fast two months
or feed sixty
poor people).
Sources:
The Glorious
Qur’an
Man La Yazaruhu
al-Faqih by
Shaikh Saduq (r.a.)
Al-Kafi volume 2
by Allama
Majlisi (r.a.)
Fasting and Holy
month of Ramazan
by Shaikh
Mansour Leghaei
Laws and
Practices of
Fasting
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