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Rewards, Benefits and Virtues of Quran and its Recitation
This article is a collection of Quranic verses, Ahadeeth
(Prophet’s Saying) and sayings of the salaf (pious people that
followed the prophet) on the majesty of Quran, the great virtues
for reading and following it.
1. Quran on Quran
To begin with, there are many verses in the Quran itself that
underscore the majesty of Allah’s verses and the Quran itself –
Allah says
(interpretation of the meaning):
Say: ‘If the mankind and the jinn were together to produce the
like of this Quran, they could not produce the like thereof,
even if they helped one another’”
[Quran Al-Israa’ 17:88]
Had We sent down this Quran on a mountain, you would surely have
seen it humbling itself and rending asunder by the fear of
Allah. Such are the parables which We put forward to mankind
that they may reflect.
[Quran Al-Hashr 59:21]
“This is the Book (the Quran), whereof there is no doubt, a
guidance to those who are Al-Muttaqoon [the pious]
[Quran Al-Baqarah 2:2]
2. The Rewards of Reciting Quran in Qiyaam Al-Layl (Night
prayers before Fajr)
We all know from the Quran and the Ahadeeth about the countless
rewards and benefits of praying and reciting Quran during the
nightly prayers (last one third of the night) As is stated in
the hadeeth narrated by ‘Abd-Allah ibn ‘Amr ibn al-‘Aas
(may Allah be pleased with them both),
in which the Prophet
(peace and blessings of Allah be upon him)
said:
Whoever recites ten aayaat (verses) in qiyaam will not be
recorded as one of the forgetful. Whoever recites a hundred
aayaat (verses) in qiyaam will be recorded as one of the devout,
and whoever prays a thousand aayaat (verses) in qiyaam will be
recorded as one of the muqantareen (those who pile up good
deeds).”
(Reported by Abu Dawood and Ibn Hibbaan. It is a hasan report.
Saheeh al-Targheeb, 635).
Imaam al-Bukhaari used to pray qiyaam and tahajjud at night
until the time of suhoor, and he would read between a half and a
third of the Quran, and complete it at suhoor every third night.
3. Reciting Quran in Ramadan
Quran has even more of an important significance in the month of
Ramadan, the month of fasting. Allah says
(interpretation of the meaning):
The month of Ramadan in which was revealed the Quran, a guidance
for mankind and clear proofs for the guidance and the criterion
(between right and wrong)
[Quran al-Baqarah 2:185]
Jibreel used to come to the Prophet
(peace and blessings of Allah be upon him)
every night in Ramadaan, and study the Quran with him.
Narrated by al-Bukhaari, 5; Muslim, 4268.
Hence the salaf used to read Quran a great deal during Ramadan,
following the example of the Prophet
(peace and blessings of Allah be upon him).
Qataadah
(may Allah have mercy on him)
used to complete the Quran every seven nights all the time, and
every three nights in Ramadaan, and every two nights during the
last ten days of Ramadaan.
Ibraaheem al-Nakha’i used to complete the Quran in Ramadaan
every three nights, and in the last ten days every two nights.
4. General Rewards of Reciting Quran
The rewards of reciting the Quran are many. An authentic hadith
in At-Tirmithee states:
Whoever reads a letter from the Book of Allah, he will have a
reward. And that reward will be multiplied by ten. I am not
saying that “Alif,
Laam, Meem”
is a letter, rather I am saying that “Alif”
is a letter, “laam”
is a letter and “meem”
is a letter.” So increase your recitation of the Qur’an to gain
these merits, and to gain the following merit as well.
In another hadeeth, ‘Aa’ishah, may Allah be pleased with her,
relates that the Prophet
(sallAllahu ‘alaihi wa sallam)
said:
Verily the one who recites the Qur’an beautifully, smoothly, and
precisely, he will be in the company of the noble and obedient
angels. And as for the one who recites with difficulty,
stammering or stumbling through its verses, then he will have
TWICE that reward.”
[Al-Bukhari and Muslim]
This hadith proves that people who are not well versed in the
Arabic language or have other difficulties in reciting the
Quran, get even a higher reward for reciting the Quran in Arabic
for their extra effort.
5. Quran as intercessor in the Day of Judgment
The Prophet said:
The Qur’an is an intercessor, something given permission to
intercede, and it is rightfully believed in. Whoever puts it in
front of him, it will lead him to Paradise; whoever puts it
behind him, it will steer him to the Hellfire.”
[An authentic hadith found in At-Tabaraanee, on the authority of
‘Abdullaah ibn Mas’ood]
6. Benefits of reciting certain Quranic surahs (chapters)
The following are authentic Ahadeeth regarding the benefits of
certain Surat.
It was narrated from Abu Hurayrah that the Prophet
(peace and blessings of Allah be upon him)
said:
There is a surah of the Quran containing thirty verses which
have interceded for a man until he was forgiven. It is the surah
Tabaarak alladhi bi yadihi’l-mulk.
Narrated by al-Tirmidhi, 2891; Ahmad, 7634; Abu Dawood, 1400;
Ibn Maajah, 3786. This hadeeth was classed as hasan by al-Tirmidhi
and by al-Albaani in Saheeh al-Tirmidhi, 3/6.
Regarding the healing power of The Surah al-Fatiha
It was narrated that Abu Sa’eed
(may Allah be pleased with him)
said:
“A
group of the companions of the Prophet
(peace and blessings of Allah be upon him)
set out on a journey and traveled until they stopped in (the
land of) one of the Arab tribes. They asked them for hospitality
but they refused to welcome them. The chief of that tribe was
stung by a scorpion and they tried everything but nothing helped
them. Some of them said, ‘Why don’t you go to those people who
are camped (near us), maybe you will find something with them.’
So they went to them and said, ‘O people, our chief has been
stung by a scorpion and we have tried everything but nothing
helped him. Can any of you do anything?’ One of them said, ‘Yes,
by Allah, I will recite ruqyah for him, but by Allah we asked
you for hospitality and you did not welcome us, so I will not
recite ruqyah for you until you give us something in return.’
Then they agreed upon a flock of sheep.’ Then he went and spat
drily and recited over him
Al-hamdu Lillaahi Rabb il-‘Aalameen
[Soorat al-Faatihah].
(The chief) got up as if he was released from a chain and
started walking, and there were no signs of sickness on him.
They paid them what they agreed to pay. Some of them (i.e. the
companions) then suggested to divide their earnings among
themselves, but the one who performed the ruqyah said, ‘Do not
divide them until we go to the Prophet
(peace and blessings of Allah be upon him)
and tell him what happened, then wait and see what he tells us
to do.’ So they went to the Messenger of Allah
(peace and blessings of Allah be upon him)
and told him what had happened. The Messenger of Allah
(peace and blessings of Allah be upon him)
asked, ‘How did you know that it (al-Faatihah) is a ruqyah?’
Then he added, ‘You have done the right thing. Share out (the
flock of sheep) and give me a share too.’ And the Messenger of
Allah
(peace and blessings of Allah be upon him)
smiled.”
Narrated by al-Bukhaari, 2156; Muslim, 2201
A note about certain fabricated Ahadeeth narrating the benefits
of some Quran Surat
Although there are authentic Ahadeeth regarding the rewards and
benefits of reciting certain Quranic Surat, unfortunately there
are even more fabricated Ahadeeth that highlight the benefits of
other Surat. Therefore, not all Ahadeeth highlighting the
benefits of reciting all Surat are authentic, even though some
of those Ahadeeth mention a chain of narrators. Many scholars
have proven the weakness of the narration chain of those
Ahadeeth.
As quoted at islam-qa.com,
“Many
Ahadeeth were fabricated about the virtues of various surat of
the Quran. Their fabricators’ intention was to encourage people
to read Quran and devote themselves to that, and they claimed
that they were doing good thereby. But their intentions were
misguided because that is undoubtedly subject to the stern
warning contained in the words of the Prophet
(peace and blessings of Allah be upon him):
“Whoever
tells a lie about me deliberately let him take his place in Hell.”
Narrated by al-Bukhaari, 10; Muslim, 4.
It makes no difference whether the lie is intended for good or
for evil.”
7. A Muslim’s Status is Raised by the Quran
A Musilm’s status is raised by the Quran – the more he recites,
follows its commandments and makes Quran part of his or her
life, the more Allah will elevate his or her status in this life
and hereafter.
Saheeh Muslim mentions a story where some men came to question
Umar ibn Al-Khattaab during his khilaafah about the leadership
of Makkah, they asked, “Who do you use to govern Makkah?” He
said, “Ibn Abzaa.” They asked, “And who is Ibn Abzaa?” Umar
replied, “A freed slave from those we freed.” They remarked,
“You left a freed slave in charge of the people of the Valley
(the noble tribes of the Quraysh)!?!?” So he answered them,
“Verily he is a reader of the Book of Allah and is knowledgeable
about the obligations of the Muslims. Haven’t you heard the
statement of your Messenger: “Verily
Allah raises some people by this Book and lowers others by it.”
‘Uthmaan,
may Allah be pleased with him,
said that the Prophet
(sallAllahu ‘alaihi wa sallam)
said:
The best of you are the ones who learn the Qur’an and teach it
to others”
[Al-Bukhari]
Narrated Aisha: The Prophet said,
Such a person, who recites the Quran and masters it by heart,
will be with the noble righteous scribes (in Heaven). And such a
person exerts himself to learn the Quran by heart, and recites
it with great difficulty, will have a double reward."
(book #60, Hadith #459)
8. Healing Power of The Quran
Allah says
(interpretation of the meaning):
And We send down of the Quran that which is a healing and a
mercy to those who believe (in Islamic Monotheism and act on
it), and it increases the Zaalimoon (polytheists and wrongdoers)
nothing but loss”
[Quran Al-Isra’ 17:82]
Ibn al-Qayyim
(may Allah have mercy on him)
said:
We and others have tried this on many occasions and we have seen
that it works in ways that physical remedies do not. Indeed we
now regard physical medicine as the doctors regard folk
medicine. This is in accordance with the law of divine wisdom,
not contrary to it, but the causes of healing are many and
varied. When the heart is in contact with the Lord of the
Worlds, the Creator of the disease and the remedy, the
Controller of nature Who directs it as He wills, he has other
remedies apart from the remedies that are sought by the heart
that is far away from Him and that turns away from Him. It is
known that when a person’s spirits are high and his body is in
good shape, they cooperate in warding off disease and
suppressing it, so if a person is in high spirits and physical
good shape, finds comfort in being close to his Creator, loving
Him, enjoying remembrance of Him (dhikr), devoting all his
strength and power for His sake and focusing on Him, seeking His
help, putting his trust in Him, how can anyone deny that this is
the greatest medicine or that this spiritual power gives him the
means to ward off pain and defeat it completely? No one would
deny this but the most ignorant of people, those who are
furthest away from Allah and the most hard-hearted and unaware
of human nature.
It is well known in the Shareeah regarding the use of
Ruqyah
for physical and spiritual healing. “Ruqyah” is an incantation
or prayer for healing – usually from the Quran or Dua prescribed
by the Prophet
(SAWS).
Ruqyah is one of the greatest remedies that the believer should
use regularly. The greatest of Ruqyah are Surah al-Faatihah and
al-Mi’wadhatayn (the last two surahs of the Quran – Surah Al-Falaq
and Surah Al-Nas). There is nothing wrong with the Muslim
reciting ruqyah for himself. That is permissible; indeed it is a
good Sunnah, for the Messenger
(peace and blessings of Allah be upon him)
recited ruqyah for himself, and some of his companions recited
ruqyah for themselves.
(islam-qa.com)
It was narrated that ‘Aa’ishah
(may Allaah be pleased with her)
said:
When the Messenger of Allaah
(peace and blessings of Allaah be upon him)
was ill, he would recite al-Mi’wadhatayn over himself and spit
drily. When his pain grew intense, I recited over him and wiped
him with his own hand, seeking its barakah (blessing).”
Narrated by al-Bukhaari, 4728; Muslim, 2192 (al-Mi’wadhatayn are
the last two surahs of the Quran – Surah Al-Falaq and Surah Al-Nas)
9. Virtues of reciting the Quran
Narrated Abu Musa: The Prophet said,
The example of a believer who recites the Qur’an is that of a
citron (a citrus fruit) which is good in taste and good in
smell. And the believer who does not recite the Quran is like a
date which has a good taste but no smell. And the example of an
impious person who recites the Qur’an is that of Ar-Rihana (an
aromatic plant) which smells good but is bitter in taste. And
the example of an impious person who does not recite the Quran
is that of a colocynth which is bitter in taste and has no
smell."
(Book #93, Hadith # 649)
10. Dispelling worries and regret
Ibn al-Qayyim summed fifteen ways through which Allah may dispel
worries and regret. In describing one of the ways, he mentions
(ref:
http://www.islam-qa.com/en/ref/22704/healing)
Letting one’s heart wander in the garden of the Quran, seeking
consolation in it from every calamity, seeking healing in it
from all diseases of the heart, so that it will bring comfort to
his grief and healing for his worries and distress.
One of the means of treating them is mentioned in the saheeh
hadeeth from Ibn Mas’ood
(may Allah be pleased with him):
There is no-one who is afflicted by distress and grief, and
says:
‘Allahumma inni ‘abduka ibn ‘abdika ibn amatija naasyati bi
yadika, maada fiyya hukmuka, ‘adlun fiyya qadaa’uka. As’aluka bi
kulli ismin huwa laka sammayta bihi nafsaka aw anzaltahu fi
kitaabika aw ‘allamtahu ahadan min khalqika aw ista’tharta bihi
fi ‘ilm il-ghayb ‘indaka an taj’al al-Qurana rabee’ qalbi wa
noor sadri wa jalaa’ huzni wa dhihaab hammi
O Allah, I am Your slave, son of Your slave, son of Your
maidservant; my forelock is in Your hand, Your command over me
is forever executed and Your decree over me is just. I ask You
by every name belonging to You which You have named Yourself
with, or revealed in Your Book, or You taught to any of Your
creation, or You have preserved in the knowledge of the Unseen
with You, that You make the Quran the life of my heart and the
light of my breast, and a departure for my sorrow and a release
for my anxiety)’
but Allah will take away his distress and grief, and replace it
with joy.” This is one of the remedies prescribed in sharee’ah.
Allah says
(interpretation of the meaning):
Those who believe [in the Oneness of Allah Islamic Monotheism],
and whose hearts find rest in the remembrance of Allah, verily,
in the remembrance of f Allah do hearts find rest.
(Qur ‘an 13: 28)
References:
(1) Islam-qa.com
(2) islamonline.net
(3) Quran
(4) Ahadeeth of the prophet
(5) searchtruth.com
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