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Newsletter for May 2012
The Washington Post, Sunday, July 22, 2007
Like Judaism and Christianity, Islam originated in the Middle East. As F.E. Peters shows in "The Children of Abraham," the commonalities can be striking. Muslims worship the God of Abraham, as do Christians and Jews. Islam was seen as a continuation of the Abrahamic faith tradition, not a totally new religion. Muslims recognize the biblical prophets and believe in the holiness of God's revelations to Moses (in the Torah) and Jesus (in the Gospels). Indeed, Musa (Moses), Issa (Jesus) and Mariam (Mary) are common Muslim names.
Muslims believe in Islam's five pillars, which are straightforward and simple. To become a Muslim, one need only offer the faith's basic credo, "There is no god but God, and Muhammad is the prophet of God." This statement reflects the two main fundamentals of Islamic faith: belief in the one true God, which carries with it a refusal to worship anything else (not money, not career, not ego), and the crucial importance of Muhammad, God's messenger.
Muhammad is the central role model for Muslims -- much like Jesus is for Christians, except solely human. He is seen as the ideal husband, father and friend, the ultimate political leader, general, diplomat and judge. Understanding Muhammad's special place in Muslim hearts helps us appreciate the widespread anger of many mainstream Muslims -- not just extremists -- with the denigration of a Muhammad-like figure in Salman Rushdie's 1988 novel "The Satanic Verses," the controversial 2005 Danish cartoons depicting Muhammad in unflattering lights or Pope Benedict XVI's 2006 speech quoting a long-dead Byzantine emperor who accused the prophet of bringing "only evil and inhuman" things into the world. Karen Armstrong's "Muhammad: A Prophet for Our Time" and Tariq Ramadan's "In the Footsteps of the Prophet: Lessons from the Life of Muhammad" provide fresh, perceptive views on his modern-day relevance.
The three next pillars of Islam are prayer, which is to be performed five times daily; giving alms, in the form of an annual wealth tax that helps support the poor; and fasting during daylight in the holy month of Ramadan. The fifth pillar requires that Muslims perform the pilgrimage (hajj) to Mecca at least once.
We tend to equate Islam with the Arab world, but the largest Muslim communities are found in Indonesia, Bangladesh, Pakistan, India and Nigeria. Only about one in five of the world's 1.3 billion Muslims are Arabs. Islam is the second-largest religion in Europe and the third-largest in the United States.
The treatment of women under Islam is also wildly diverse. In countries such as Saudi Arabia, women must be fully covered in public, cannot drive cars and struggle for the right to vote. But elsewhere, Muslim women freely enter politics, drive motorcycles and wear everything from saris to pantsuits. Women can get university educations and pursue professional careers in Egypt, Syria, Iran, Turkey, Malaysia and Indonesia; they have been heads of state in Turkey, Pakistan, Bangladesh and Indonesia.
Anyone who has followed the news from Iraq has heard a lot about Sunnis and Shiites, the faith's two major branches. About 85 percent of the world's Muslims are Sunni, with about 15 percent Shiite. The division stems from a bitter dispute after Muhammad's death over who should take over the leadership of the newly founded Muslim community. Sunnis believed that the most qualified person should succeed the prophet, but a minority thought that his descendants should carry his mantle. That minority was known as the followers or partisans (Shiites) of Ali; they believed that Muhammad had designated Ali, his cousin and son-in-law, as his heir. Historically, Shiites have viewed themselves as oppressed and disenfranchised under Sunni rule -- a longstanding grievance that has flared up again in recent years in such countries as Iraq, Lebanon, Saudi Arabia, Bahrain and Pakistan. Vali Nasr's "The Shia Revival: How Conflicts Within Islam Will Shape the Future" does a fine job of distinguishing between theology and politics in today's Sunni-Shiite rivalries.
Muslims also argue over what some refer to as Islam's sixth pillar, jihad. In the Koran, Islam's sacred text, jihad means "to strive or struggle" to realize God's will, to lead a virtuous life, to create a just society and to defend Islam and the Muslim community. But historically, Muslim rulers, backed by religious scholars, used the term to legitimize holy wars to expand their empires. Contemporary extremists also appeal to Islam to bless their attacks. My book "Unholy War: Terror in the Name of Islam" tackles this theme, as does Fawaz Gerges's "Journey of the Jihadist: Inside Muslim Militancy."
The Gallup World Poll's helpful section on
the Muslim world (
John L. Esposito is a professor of
religion and international affairs at Georgetown
University and the author of "What Everyone
Needs to Know about Islam."
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